HOW THE BRITISH DIVIDED UP THE ARAB WORLD
The development of the modern nation states throughout the Arab world is a fascinating and heartbreaking process. 100 years ago, most Arabs were part of the Ottoman Empire/Caliphate, a large multi-ethnic state based in Istanbul. Today, a political map of the Arab world looks like a very complex jigsaw puzzle. A complex and intricate course of events in the 1910s brought about the end of the Ottomans and the rise of these new nations with borders running across the Middle East, diving Muslims from each other. While there are many different factors leading to this, the role that the British played in this was far greater than any other player in the region. Three separate agreements made conflicting promises that the British had to stand by. The result was a political mess that divided up a large part of the Muslim world.
The Outbreak of World War I
In the summer of 1914, war broke out in Europe. A complex system of alliances, a militaristic arms race, colonial ambitions, and general mismanagement at the highest government levels led to this devastating war that would claim the lives of 12 million people from 1914 to 1918. On the “Allied” side stood the empires of Britain, France, and Russia. The “Central” powers consisted of Germany and Austria-Hungary.
The Ottoman Empire in 1914 at the start of the war
At first, the Ottoman Empire decided to remain neutral. They were not nearly as strong as any of the other nations fighting in the war, and were wracked by internal and external threats. The Ottoman sultan/caliph was nothing more than a figurehead at this point, with the last powerful sultan, Abdulhamid II, having been overthrown in 1908 and replaced with a military government led by the “Three Pashas”. They were from the secular Westernized group, the Young Turks. Financially, the Ottomans were in a serious bind, owing huge debts to the European powers that they were not able to pay. After trying to join the Allied side and being rejected, the Ottomans sided with the Central Powers in October of 1914.
The British immediately began to conceive of plans to dissolve the Ottoman Empire and expand their Middle Eastern empire. They had already had control of Egypt since 1888 and India since 1857. The Ottoman Middle East lay right in the middle of these two important colonies, and the British were determined to exterminate it as part of the world war.
The Arab Revolt
One of the British strategies was to turn the Ottoman Empire’s Arab subjects against the government. They found a ready and willing helper in the Hejaz, the western region of the Arabian Peninsula. Sharif Hussein bin Ali, the amir (governor) of Makkah entered into an agreement with the British government to revolt against the Ottomans. His reasons for allying with the foreign British against other Muslims remains uncertain. Possible reasons for his revolt were: disapproval with the Turkish nationalist objectives of the Three Pashas, a personal feud with the Ottoman government, or simply a desire for his own kingdom.
Whatever his reasons were, Sharif Hussein decided to revolt against the Ottoman government in alliance with the British. In return, the British promised to provide money and weapons to the rebels to help them fight the much more organized Ottoman army. Also, the British promised him that after the war, he would be given his own Arab kingdom that would cover the entire Arabian Peninsula, including Syria and Iraq. The letters in which the two sides negotiated and discussed revolt were known as the McMahon-Hussein Correspondence, as Sharif Hussein was communicating with the British High Commissioner in Egypt, Sir Henry McMahon.
Arab rebels with the British-designed Flag of the Arab Revolt
In June of 1916 Sharif Hussein led his group of armed Bedouin warriors from the Hejaz in an armed campaign against the Ottomans. Within a few months, the Arab rebels managed to capture numerous cities in the Hejaz (including Jeddah and Makkah) with help from the British army and navy. The British provided support in the form of soldiers, weapons, money, advisors (including the “legendary” Lawrence of Arabia), and a flag. The British in Egypt drew up a flag for the Arabs to use in battle, which was known as the “Flag of the Arab Revolt”. This flag would later become the model for other Arab flags of countries such as Jordan, Palestine, Sudan, Syria, and Kuwait.
As World War One progressed through 1917 and 1918, the Arab rebels managed to capture some major cities from the Ottomans. As the British advanced into Palestine and Iraq, capturing cities such as Jerusalem and Baghdad, the Arabs aided them by capturing Amman and Aqaba. It is important to note that the Arab Revolt did not have the backing of a large majority of the Arab population. It was a minority movement of a couple thousand tribesmen led by a few leaders who sought to increase their own powers. The vast majority of the Arab people stayed away from the conflict and did not support the rebels or the Ottoman government. Sharif Hussein’s plan to create his own Arab kingdom was succeeding so far, if it were not for other promises the British would make.
The Sykes-Picot Agreement
British and French control according to the Sykes-Picot Agreement
Before the Arab Revolt could even begin and before Sharif Hussein could create his Arab kingdom, the British and French had other plans. In the winter of 1915-1916, two diplomats, Sir Mark Sykes of Britain and François Georges-Picot of France secretly met to decide the fate of the post-Ottoman Arab world.
According to what would become known as the Sykes-Picot Agreement, the British and French agreed to divide up the Arab world between themselves. The British were to take control of what is now Iraq, Kuwait, and Jordan. The French were given modern Syria,Lebanon, and southern Turkey. The status of Palestine was to be determined later, with Zionist ambitions to be taken into account. The zones of control that the British and French were given allowed for some amount of Arab self-rule in some areas, albeit with European control over such Arab kingdoms. In other areas, the British and French were promised total control.
Although it was meant to be a secret agreement for a post-WWI Middle East, the agreement became known publicly in 1917 when the Russian Bolshevik government exposed it. The Sykes-Picot Agreement directly contradicted the promises the British made to Sherif Hussein and caused a considerable amount of tension between the British and Arabs. However, this would not be the last of the conflicting agreements the British would make.
The Balfour Declaration
Another group that wanted a say in the political landscape of the Middle East were the Zionists. Zionism is a political movement that calls for the establishment of a Jewish state in the Holy Land of Palestine. It began in the 1800s as a movement that sought to find a homeland away from Europe for Jews (most of which lived in Germany, Poland, and Russia).
Arthur Balfour and the original Balfour Declaration
Eventually the Zionists decided to pressure the British government during WWI into allowing them to settle in Palestine after the war was over. Within the British government, there were many who were sympathetic to this political movement. One of those was Arthur Balfour, the Foreign Secretary for Britain. On November 2nd, 1917, he sent a letter to Baron Rothschild, a leader in the Zionist community. The letter declared the British government’s official support for the Zionist movement’s goals to establish a Jewish state in Palestine:
“His Majesty’s government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
Three Conflicting Agreements
By 1917, the British had made three different agreements with three different groups promising three different political futures for the Arab world. The Arabs insisted they still get their Arab kingdom that was promised to them through Sharif Hussein. The French (and British themselves) expected to divide up that same land among themselves. And the Zionists expected to be given Palestine as promised by Balfour.
In 1918 the war ended with the victory of the Allies and the complete destruction of the Ottoman Empire. Although the Ottomans existed in name until 1922 (and the caliphate existed in name until 1924), all the former Ottoman land was now under European occupation. The war was over, but the Middle East’s future was still in dispute between three different sides.
The mandates that the League of Nations created after WWI
Which side won? None fully got what they wanted. In the aftermath of WWI, the League of Nations (a forerunner to the United Nations) was established. One of its jobs was to divide up the conquered Ottoman lands. It drew up “mandates” for the Arab world. Each mandate was supposed to be ruled by the British or French “until such time as they are able to stand alone.” The League was the one to draw up the borders we see on modern political maps of the Middle East. The borders were drawn without regard for the wishes of the people living there, or along ethnic, geographic, or religious boundaries – they were truly arbitrary. It is important to note that even today, political borders in the Middle East do not indicate different groups of people. The differences between Iraqis, Syrians, Jordanians, etc. were entirely created by the European colonizers as a method of dividing the Arabs against each other.
Through the mandate system, the British and the French were able to get the control they wanted over the Middle East. For Sharif Hussein, his sons were allowed to rule over these mandates under British “protection”. Prince Faisal was made king of Iraq and Syria and Prince Abdullah was made king of Jordan. In practice, however, the British and French had real authority over these areas.
For the Zionists, they were allowed by the British government to settle in Palestine, although with limitations. The British did not want to anger the Arabs already living in Palestine, so they tried to limit the number of Jews allowed to migrate to Palestine. This angered the Zionists, who looked for illegal ways to immigrate throughout the 1920s-1940s, as well as the Arabs, who saw the immigration as encroachment on land that had been theirs since Salah al-Din liberated it in 1187.
The political mess that Britain created in the aftermath of WWI remains today. The competing agreements and the subsequent countries that were created to disunite Muslims from each other led to political instability throughout the Middle East. The rise of Zionism coupled with the disunity of the Muslims in that region has led to corrupt governments and economic decline for the Middle East as a whole. The divisions that the British instituted in the Muslim world remain strong today, despite being wholly created within the past 100 years.
Bibliography:
Fromkin, David. A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East. New York: H. Holt, 2001.
Hourani, Albert Habib. A History Of The Arab Peoples. New York: Mjf Books, 1997. Print.
Ochsenwald, William, and Sydney Fisher. The Middle East: A History. 6th. New York: McGraw-Hill, 2003. Print.
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THE MONGOL INVASION AND THE DESTRUCTION OF BAGHDAD
The 1200s started out looking good for the Islamic world. The Crusaders had been defeated and Jerusalem liberated in 1187, the Ismaili Fatimids had finally been removed from harassing the Muslim world in the mid-1100s, and a powerful Khwarazmian Empire had emerged in Persia. However, all that would soon turn around when the ruthless Mongols would make their way into Southwest Asia. The destruction and devastation they left in their path has scarcely been seen anywhere else in history.
Who Are The Mongols?
The Mongols were a tribe of nomads from Central/North Asia. They lived on the steppe of that region, relying on a nomadic lifestyle of constant movement as a way of life. They were forever dependent on and attached to their horses, which was their main mode of transportation. Religiously, they were polytheistic animists. They never established a large, organized empire, and instead stayed as a loose coalition of tribes north of China.
Throughout history, they were usually at war with their neighbors. China to the south in fact built the Great Wall of China during the reign of Emperor Shi Huang (247-221 BC) as a means to keep the Mongols and others away from their villages. The Mongols also feuded with other tribal groups in Central Asia such as Turkic tribes and the Tatars.
Genghis Khan
Mongolian (and world) history changed forever during the rule of Genghis Khan. He was a tribal chief for the Mongols from 1206-1227. During his reign, he managed to unite the many Mongol tribes along with numerous Turkic tribes as well. With a large, unified group, he set about conquering any and all land the Mongol horsemen could reach.
He conquered most of Northern China in the 1210s. In doing so, he destroyed the Xia and Jin dynasties, as well as conquered Beijing. He also managed to conquer most of the Turkic tribes of Central Asia, leading all the way into Persia. This led him to send armies into Eastern Europe as well, attacking Russian lands and even the borders of Central Europe’s German states.
By the 1220s, Genghis Khan’s armies had ravaged much of Asia and even Europe
More important than what Genghis Khan conquered was how he conquered. He deliberately used terror as a weapon of war. If a city he was besieging gave up without a fight, its people would usually be spared but would have to go under Mongol control. If the city fought against the Mongols, everyone, including civilians, would be massacred. This reign of terror is a large part of why he was such a successful conqueror. People were more willing to give up than to suffer massacres at his hand. For example, when he besieged the city of Herat, in present-day Afghanistan, he killed over 1,600,000 people.
The Invasion of the Muslim World
Besides some raids and massacres on the borderlands of Islam, Genghis Khan did not invade far into the Muslim world. Under his successor, Ogedei, the Muslim world continued to be spared Mongol wrath. However, in 1255 that peace would end. The Great Khan, Mongke, put his brother Hulagu Khan in charge of an army whose goals were to conquer Persia, Syria, and Egypt, as well as to destroy the Abbasid Caliphate. The campaign’s goal appears to be a complete destruction of Islam. Hulagu himself even had a very deep hatred for everything attached to Islam. Much of this came from his Buddhist and Christian advisors who influenced his policies.
The Muslim world at this time was in no position to resist the Mongol attacks. The Abbasid Caliphate was nothing but a shell of its former self, having no power outside of Baghdad. Most of Persia was disunited as the Khwarazmian Empire had mostly deteriorated by then. The Ayyubid state established by Salah al-Din was only in control of small parts of Iraq and Syria. In Egypt, a recent revolution had overthrown Salah al-Din’s descendants and brought to power the new Mamluk Sultanate. With his giant army of hundreds of thousands, Hulagu did not encounter much resistance.
The Destruction of Baghdad
Baghdad had been established in 762 by the Abbasid Caliph al-Mansur. Throughout its history, it had been the capital of the Muslims, as well as the world in general. The libraries of Baghdad were unrivaled. The House of Wisdom, established soon after the city was built, was a magnet for the most intelligent scientists, thinkers, mathematicians, and linguists of the world. The caliphs were patrons of literature, science, and the arts.
Although by the mid-1200s much of the glamour and importance of Baghdad was gone. The caliphs were figureheads more interested in worldly pleasures than serving God through serving the people. The Abbasid army was effectively non-existent, and only served as bodyguards of the caliph. And the scientific achievements of the Muslim world were now centered in places such as Cairo, Muslim Spain, and India.
The Mongol army besieging Baghdad
It was at this historic and landmark city that the Mongols arrived in 1258. Their army, estimated at over 150,000 soldiers, stood before the city that was just a shadow of the great capital of the Muslim world of the 800s. The siege began in mid-January and only lasted two weeks. On February 10th, 1258, the Mongols entered the city of the caliphs.
A full week of pillage and destruction commenced. The Mongols showed no discretion, destroying mosques, hospitals, libraries, and palaces. The books from Baghdad’s libraries were thrown into the Tigris River in such quantities that the river ran black with the ink from the books. The world will never truly know the extent of what knowledge was lost forever when those books were thrown into the river or burned.
More important than the books, however, was the loss of life. It is estimated that between 200,000 and 1,000,000 people were butchered in that one week of destruction. Baghdad was left completely depopulated and uninhabitable. It would take centuries for Baghdad to regain any sort of prominence as an important city.
Defeat and Aftermath
After Baghdad, the Mongols continued on westward. They conquered Syria from the Ayyubids, with help from the Armenians and neutrality from the Crusaders. In Palestine they reached the extent of their conquests. The new Mamluk Sultanate of Egypt, under the leadership of Baibars defeated the Mongols at the Battle of Ain Jalut in 1260. This prevented a Mongol invasion of the Holy Lands of Makkah, Madinah, and Jerusalem. This also ensured the safety of the only remaining powerful Muslim empire of the time, the Mamluks.
Despite ultimately being unsuccessful in their attempt to destroy Islam, the Mongols left a deep political, economic, and military scar in the heart of the Muslim world. Entire regions were depopulated. Irrigation canals, fields of crops, and economic infrastructure were destroyed beyond repair. The political institutions, such as the caliphate, that held the Muslim world together for centuries were simply abolished.
The empire established by Hulagu stretched over most of Muslim Southwest Asia
The Mongol Il-Khanate established by Hulagu’s descendants would rule over Persia, Iraq, and Anatolia for over 100 years. Over decades and centuries, the Mongols in Southwest Asia slowly converted to Islam and became absorbed in a Persian/Turkish culture. But there is no denying the immense negative effect the Mongols had on the Muslim world in the 1200s.
The Mongol invasion is one of the most demoralizing times of Islamic history. The death and destruction of the 1200s has not yet been seen again in the Muslim world. While most articles on this website illustrate the great achievements of Islamic history, it is similarly important to be aware of the negatives, particularly what causes them to occur. The Muslim world was largely unable to repel the Mongol invasion due to disunity and weak political and military institutions. Throughout Islamic history, disunity has always led to invasion and defeat, while unity has led to great Islamic empires that benefited the entire world.
Bibliography:
Frazier, Ian. “Invaders: Destroying Baghdad.” New Yorker. 25 2005: n. page. Web. 17 Nov. 2012. <http://www.newyorker.com/archive/2005/04/25/050425fa_fact4>.
Ochsenwald, William, and Sydney Fisher. The Middle East: A History. 6th. New York: McGraw-Hill, 2003. Print.
Saunders, JJ. A History of Medieval Islam. London: Routledge, 1965. Print.
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